Jun 15 2009

REPENT!!!

Can’t you just hear it?  Grating, irritating; perhaps disquieting.  It conjures images of a mean, angry God who can’t wait to boil us all in brimstone.  What an unfortunate legacy well-meaning, but misguided, believers created for this word. All of this ruckus over a word that simply means “turn around!”

Here are some counter images of the word that I hold dearly:

The resurrected Jesus appears in the garden to Mary of Magdala. “Mary!” he gentle calls to her.  It’s like He says, “Mary! Turn around! Look who is here just for you!”

There’s that prodigal son who wandered so far from home and all who loved him.  He turned around and headed back home, only to have his father run down the road to meet him while he was still a long ways down the road.

I suppose there could be the occasion for a loud shout that, out of context, could sound angry.

My littlest boy is about to walk into a wall.  I shout out (because of the distance), “Stop!! Turn around!” He might even momentarily think I’m angry with him. But we’ve averted harm and he quickly realizes I was only looking out for him. He is reassured by hugs and words of love.

So far, I have laid out the case for belief (if you don’t believe in God and His Son then further dialogue is simply a waste of breath), a case that we all sin (miss the mark of God’s perfection), and now I make this case: we must all repent (e.g. turn around).  And this is a continuous process.  Like growing and developing children, we require continual guidance from our Heavenly Father.  I can tell you that it is pretty much daily that I hear the warm, soft, but firm voice of God saying,

“Naw naw, Theo! Turn around! Back this a’way!”

“I’m sorry, Father,” says I. “I was distracted by…” (or) “…I thought I could do this better or on my own. I’m sorry.”

Repentance often involves making an apology to our Heavenly Father.  If you’ve turned away from somebody you love, but turn back again, don’t you feel the need to apologize?  I do.  Giving and receiving forgiveness can actually be a difficult thing to deal with, but I believe we all desire it–to forgive and be forgiven; to love and be loved.

And so it goes. We have believed.  We have acknowledged our imperfection and defiant insistence on doing things our way instead of God’s way.  Now, we turn back to God.  We’re not turning back soas to face hellfire and rejection.  We turn back into the loving embraces of a Father, Whose greatest joy is being experienced; that is, receiving you back as His child.  This is an incredible moment.  If you’ve been reading my meditations and have been walking through belief, sin and now repentance, just take a good long while to enjoy the moment of unspeakable joy–that of turning around and falling into the Father’s arms.  I can’t think of too many things more wonderful than this moment.


May 27 2009

One other thing…

In having discussed sin (and our recognition of it) to some degree, I want to move on to discuss what our response ought to be if we wish to engage relationship with God.  But I feel compelled to take another stab at sin first–from an entirely separate angle.  (1)If sin is literally “missing the mark” of God’s holiness and perfection, (2) if it came into the world via deception by the enemy, a snake in the grass (Gen 3:1-5), and (3) became inherent to all humankind through Eve’s blunder and Adam’s willful disobedience, what are we to think? What are we to say?

Should our response simply be, “Oh well! Nobody is perfect” and “sucks to be us”?  God promised Adam that disobedience to His command to not partake of the knowledge of good and evil would bring death.  Now, through Adam, the lifespan of all humankind is limited and ends in death.  This reality is simply and effectively reasserted in the New Testament writings when the Apostle Paul recounts “the wages of sin is death” (Rom 6:23).  Once again, is our response: “Well…what can be done? Sucks to be us!”?

I think that before we move on to other aspects of the salvation process, we need to look at this other angle of the sin problem to which I’ve referred. We’ve established that sin came into the world through the one Man, Adam, (Rom 5:12)  [thanks, dude] and that all of us now share in the results of that one man’s disobedience. We’ve established previously that we all fall short of perfection (Rom 3:23) and have from time to time enjoined evil, though we might inwardly despise it (Rom 7:18).  And so we can understand the idea that we might want to approach our Maker, our God and just say, “I’m sorry! I really hoped to do better.”  And we will.  But before we can more fully embrace the “salvation” God has for us, we need to understand this other aspect of sin and the state we find ourselves in.

Who was it that deceived Adam’s wife Eve? It was God’s enemy, satan (I do not show him the courtesy of capitalizing his name; no typo here).  I don’t know how the enemy feels about you and me personally, but I know he hates God Almighty.  Now if the enemy couldn’t take God directly on (he tried and got himself and his followers booted out of God’s presence) what would a bully like satan do?  Go after something God dearly loved and was, in of itself, defenseless.  So the enemy went after creation.  Indeed he brought about the spoiling of all creation (Rom 8:19-20), but specifically he went after those beings which were created in God’s likeness–God’s own precious children–man and woman.

It’s like something you would expect in a gangster movie.  Some crime lord can’t take out the biggest dude on the block, so he goes after someone precious to the big dude–like his daughter. And what the enemy does to the children of God–created in the Maker’s own image for the purpose of eternally delighting in one another–amounts to nothing less than a complete molestation, rape, and homicide.  Every evil that mankind suffers emanates from the moment of this great fall.

An aside note: you might be tempted to say, at this point, “Then what fault is it of Adam, Eve and the rest of us? Why are we all held accountable for sin if it is a result of a full-out attack by the evil one?”  The short answer today is this: because Eve did not run to her father, God, and get help.  That ended up with her being deceived.  Adam, who watched this whole thing transpire is the one really held to accountability because he was not deceived, but chose to directly disobey God and go along with the evil one and his wife.

But I want to stay focused on today’s point.  Regardless of what Adam and Eve did with the situation, which brought them and all humanity great suffering and harm, what I am pointing to today is the intent of the evil one himself.  He wanted to hurt what the Father, what God Almighty, loves so very much. And he succeeded. Not only did this event bring about death, but it brought about every sort of human suffering.  It was a complete and utter raping of humanity.

And so we can understand God’s desire to undo the harm, the wrong, and restore all the goodness which He has desired for His children from the beginning.  But what all needs to take place for complete restoration?  (1) The enemy and his works need to be completely and utterly destroyed. (2) Humanity must return to relationship with the Father, with God, and once again completely rely upon Him. (3) In order for the restoration of humanity’s relationship with God to take place,  first humanity’s part of the fall must be dealt with. It was not only an attack by the enemy. The Fall included woman and man choosing to disregard their Father, their God, and act in defiance towards Him.  In other words, humanity must share the blame.

But this is a price, a debt, far too great for anyone, for any collective of humanity, to cover.  And that is why God, who is all righteous and also all loving, steps in and says, “I love you all so very much that I Myself will cover the debt.” Perhaps you’ve had a parent or an honorable adult step in and cover your butt when you made a youthful and costly mistake by not following directions, or because you decided that you knew better than those older and wiser than you.  I know I have experienced such–on more than one occasion.  In the case of Humanity, there is more than just owning up to the sin at stake! What about all the fallout, the sickness, disease and death?  What about the crushed and wounded hearts and minds?  What about all the evil begetting evil?  A Great Healing must take place!

And so now, only now, are we able to discuss God’s answer to the dilemma; this answer called Salvation! You see, it isn’t simply a matter of seeing the error of our way and saying “I’m sorry.”  Great harm has been wrought upon all of us and we are badly in need of healing.  And healing us all is something God tells us is an absolute passion for Him.

“For God so loved the whole world that He gave His only begotten Son that whosoever believes in Him ought to receive Salvation” (Jn 3:16).


May 16 2009

The Problem of Sin

Before we speak of saying “yes” to Christ Jesus, there is this matter of sin to be dealt with. Those who come to the Father through Jesus do so with the understanding that all the wrong in the world, all the hurt, the sadness, the tears and death; they exist because of sin. Furthermore, the individual approaches God with the understanding that he/she may not have “started the fire,” but he/she has fallen under its sway and even personally engaged the wrong (“Anybody who says they haven’t sinned is lying and is calling God a liar too, since He says we’ve all sinned” 1 John 1:10).

I know so many people who are passionate about the evil we see in the world; I myself am! It is a very difficult thing to hear it suggested that you yourself have at one point or another joined the evil—participated in it—sinned! But sin is perhaps the most misunderstood word in existence. What does it mean?

Sin is the English word we use. The original Greek word in the New Testament is Hamartia. Hamartia is an archery term which means “to miss the mark.” So in the context of humanity’s relationship with God, it is missing the mark of God’s holiness, His perfection, to which we are referring. If God is perfect love, then each time we miss the mark of Perfect Love (whether by commission or omission) then we have “sinned” against God. That is to say, God tells us that we are sitting targets for evil without the covering of the One Who made us and, from time to time, we tell Him, “Buzz off! We can do this on our own.” But we can’t. And we continue to miss the mark of God’s perfection—His perfect love.

Until a person can become okay with his/her own sin (state of missing the mark) and desire deep relationship with the Perfect Creator (and One Who loves us very much) enough to admit that sin, there is no use speaking further on the subject of having relationship with God. It’s like an addict being unwilling to admit they have the addiction at all.

The Church is people. We are covered by Christ for our sin problem, but we are still blundering and incredibly rough around the edges. To anybody reading this who is interested in God, but is put off by the hypocrisy of the Church, I have two things I wish to address, and then I’ll be done with this entry. (1) Please consider that we’re all hypocritical from time to time. If that’s your only hang up with God–the hypocritical people involved–I will quote Steve Taylor in saying, “Well, come on in! There’s room for one more!” (2) I know it hurts to turn to a people, who are supposed to belong to the God of love, and see all their blemishes. To make matters worse, the Church has sported some major “tudes” throughout the centuries and gone on some sinner safaris—separating certain sins and sinners out for special, ill attention. May I apologize for that? I KNOW such a display from His Church is always displeasing to God and there is no excuse for some of the loveless ways We have acted in the past and even now.

Still, the subject of missing the mark remains. Being able to admit to your Maker that you miss the mark too is the beginning of an honest relationship with God. The next step is that of honestly addressing God’s provision for this dilemma and choosing to love God back—because it is true that He already loves you very much.


May 15 2009

I Believe

The Mass, as has been noted, is a Cyber-Church with open membership (that is, anyone who would come to God through Christ Jesus the Son is a member of Christ’s Gathering—the Church) (I Corinthians 12:27; Ephesians 4:5). For many years a mantra of “Just believe, just believe…” has been increasingly preached throughout the world by The Church. But what does the Bible truly teach about coming to God through Christ Jesus and becoming part of His body, the Church? Is it enough to simply say, “I believe that Jesus is the Christ, the Son of the Living God?” James states the following in his letter (epistle): “You say you believe? Good for you! The demons also believe…and they shudder!”

Coming to God through His Son is a simple matter, but have you never heard the phrase “obedient to the call?” This phrase is widely used to refer to those who hear God’s invitation to come to Him for relationship and eternal life. Answering this call is itself obedience! “Mankind will praise God for the obedience that accompanies your confession of the Gospel of Christ” (II Corinthians 9:13).

The Gospel of Jesus Christ is not simply a golden ticket which is handed out pell-mell! Salvation is a process which takes place through relationship with God. The elements of this process are all in the New Testament. Over the next weeks and months it is my intention to blog on these elements, one at a time. For today, we can rest in Him Whom we have believed, but with the question for our God: “I believe You, Father! What do You want me to do?”


May 2 2009

St. Andrew (the child-faith)

The Mass (once called a post-modern-orthodox-church) is now pretty much a cyber-church with open membership. We are happy to be a presence in the church and in the world for continuing “movement” and “reformation” (reclaiming the ancient and living in the now).

As a formal and local gathering of The Mass, the Bishop and deacons incorporated many of the all ready existing, venerated saints. As an independent expression or movement of Christendom, The Mass officially recognized one new saint to those whom are venerated: that is, Andrew Theodore Obrastoff. Now his feast day is May 5th, the day on which it pleased the Lord God to draw the boy from our presence and into His own; into the Eternal.

Many of you knew or at least knew of Andrew and can understand why a Bishop and his group of Deacons would be led to venerate the boy (who lived for Christ and came to know death as his gain). Andrew has been written and sung about in many other internet venues and publications. Here, let it suffice to say that he lived by God’s Spirit in the face of adversity and was more than a conqueror in Christ with indomitable laughter and a child-like spirit.

May we all live in like manner! To the glory of God the Father, in Christ Jesus the Son,

Happy St. Andrew’s Day
May 5, 2009

Fr. Theo Obrastoff


Apr 17 2009

The Road to Forgiveness Includes Grief

Sin (or missing the mark of holiness) is a pattern for us all. For each individual I’m sure that the substance of sin looks just a little bit different, but pretty much anything you could think or perform has been done and is going on right now; somebody else in some other place. Why else would the Apostle Paul reflect as he does in Romans chapter seven, “Why do I continue to do the very thing I do not want to do?!”

It is important to cling to the Father, even in our moments of (perhaps unthinkable) failures. We must remember what the Apostle John said: if we say we don’t sin, we are liars. If we are faithful to confess to God our sin, He is faithful to forgive.”

Meanwhile, that nagging voice of condemnation reminds us: “but should we continue to sin that grace may abound? God forbid it!” But that text is to guide our attitudes in Christ. It isn’t intended for condemnation, for again, the Apostle Paul says in Romans 8: “There is now therefore, no condemnation for those of us who are in Christ…but do your best to live by the Spirit.”

The following lyrics came to me today, just after a personal inward bout with evil. I’m not a user/abuser myself, though it wouldn’t be far off if I wanted it. The song reflects that.

“I’ll try and numb my senses over what I’ve just done
But the truth comes home that I can hide, but I cannot run;
and the deed is done.

Over the counter, down the hatch, to my brain
But the fact of the matter is I’ve blown it all over again
And I feel the same.

Do I wish I felt numb? If I never felt the pain, would I ever over-come?
Could I hope for better days?
If I popped this all away what would I stand to gain?
I’m in that moment once again: weighing out the benefits of ‘numb’

A split second after that moment in time
The dark one laughs from the wings at the ease of the crime
And enjoys my cryin’

My first inclination is to just try and breathe
I’ve no grace for myself and I’m asking my Maker please…
A little more pity for me?

I don’t wanna feel numb. Don’t wanna feel this pain.
Wish this would never reoccur
Wish this was my better day

There’s nothing I can take. What would I stand to gain?
When this moment comes again
Will You steer me clear away from ‘numb?’”

Fr. Theo


Apr 8 2009

Pascha

It is that time of year! The western world is celebrating “Easter” and a week later the eastern world celebrates the same, except it is called “Pascha.” Growing up in an East-West-mix family, I was blessed to always celebrate two Christmases and two Easters (Paschas). What a childhood, eh?

No matter what your pole of origin (east or west), please make the most of this blessed celebration: the resurrection of the crucified Christ.

When I was a young adult, some churches I frequented didn’t make much of Christmas. The elders would argue that as Christians we celebrate the advent of Christ each day and every week, and that now, Christmas was nothing but a secular pageant. Funny how at Easter though, there was a quite a big deal made out of the pageantry! (insert sardonic grin)

It’s the other way around for me. Each year when Pascha comes about I always feel as though I have been celebrating the crucified and Risen Christ each day and every week. I have to purpose to make this season particular in how I approach it (the observance of Lent) and how I observe the day itself (finding ways to make my worship peculiar to the holy day).

Perhaps you can relate to this. Maybe you’re wishing you had observed Lent and prepared your heart and mind for the special Holy Day. As the Orthodox say on Pascha, “Whether you observed Lent in whole or in part, now Christ is risen! Let everyone come and partake…” and so forth. I would suggest that it isn’t too late! Take the next day or three and set aside special times of meditation or make a special short-term Lenten fast for yourself. The Father is always pleased with the pure and wholehearted offerings of His children. I know you find blessing in making the effort.

Praise to God the Father, Who has provided for everything, even our holy purification through His own Son: Christ, Jesus of Nazareth.

Христос воскресе! Воистину воскресе!
Χριστός Ανέστη! Αληθώς Ανέστη!
Christ is risen! Indeed, He is risen!


Feb 25 2009

Ash Wednesday & Lent

Dear Friends,
Since this is a cyber-church there is a huge amount of flexibility on how you personally attend to things such as Lent and Pascha (Easter). We don’t have to all observe the Western or Eastern calendar necessarily. We don’t have to start and end in the same place because, frankly, we aren’t meeting together in the same place. But there are ideas which ought to be common to us all.

By the Western calendar, today is Ash Wednesday and the beginning of Lent. Lent is basically a 40 day fast. Some traditions provide very specific guidelines for this fast, leading up to Pascha (Easter). Other traditions try to honor the spirit of the practice and leave it up to individuals to choose something to “give up for Lent.”

I lean towards the second practice. I pick something I am sure to miss if not used, consumed, or whatever for 40 entire days. People have many thoughts on why we “give up” something for Lent. Well, it is a “fast” for starters–pretty self-explanatory, I think. But people have all sorts of ideas on why we do this at all. Some would say, “I eat less during Lent, mindful of those who are poor and hungry.” Well that’s cool, I suppose. Perhaps such a person would take the money saved from eating less and send it to the poor and pray for them more often than they might have otherwise.

My understanding of the main reason we fast at Lent is so that each time we feel the absence of food (hunger) or the absence of some other item that is usually in our lives (dependency) we take it as a signal to turn our thoughts towards God and spend more time in prayer with Him than we usually do; being especially mindful of the upcoming Passion of The Christ and the Resurrection celebration.

Lastly, let me add a word about the first day of Lent, that is, Ash Wednesday. We begin Lent by placing ashes upon our heads–an ancient ritual of grieving or mourning. In this case, the grief or mourning is over our own sin that we know we have; all of us commit sin. And so we mourn that sin and spend time turning our faces back to God (that is, repentance) in preparation for Pascha, that we might enter a time of renewal and revival. Keep this in mind six months from now when the practice of Advent begins; for they are much akin. Advent is also a time of feast and fast–re-living the anticipation of Christ’s first coming and living the anticipation of His second coming.

All these rituals and practices have history and meaning. Of course, they are only words if you don’t try them out. Perhaps you’re just reading this and thinking, “Darn! Now I’m too late!” No such thing! Just start when you’re ready and carry your observance on through to Pascha (Easter) and enjoy the blessing there is in giving God this special time and worship!


Feb 23 2009

Normal

My wife and I have become addict-fans of the murder-mystery show “LIFE” (now in its second season). Damien Lewis plays a detective who is as quirky, if not more so, than Colombo. His young partner is always frustrated, impatient, with the philosophical wordings of many of the things he says. One time she asks him, “Can’t you ever be normal?”

He gives the query a moment of true consideration and then states frankly, “I don’t know the last time I met a normal person.” I love that tenet and now add it to my canon of maxims.

You hear a great deal of preaching that invites us to bring the misery of our wrongness (what we have done and what has been done to us) to the cross and become Jesus’ friends–get right with God. No doubt there is plenty of need for that. But I’ve been mindful that there are those sitting in the chairs on any Sunday morning who don’t feel particularly miserable. Perhaps they ought to feel some pull of conviction upon their hearts–or perhaps for one day or so they actually should feel pretty good about their relationship with God: DESPITE the hurts of life and their continuing need to be perfected in Christ.

And perhaps, just perhaps, all that appears strange or peculiarly indifferent about them isn’t (and ought not be mislabled as) sinfulness. Perhaps as we preach of our neediness, we also need to preach of our sufficiency in Christ (My grace is sufficient for you). Certainly, all of us are a tad abnormal to the other guy/gal/whatever. It may be that I’m the crown jewel of abnormality–fine! Let me be your bozo punching bag on this account–allow me to be foolish, if only for a moment.

I don’t recall the last time I met a normal person. Let all who are weary and heavy laden come to Christ and He will provide them Sabbath. As for personal uniqueness, all the oddities of humanity: lets have a little more affirmation of each unique creation and never, never cast our abnormalities as sinfulness just so we can feel better about ourselves (I think they used to call that “being a bully”).

What say?


Feb 21 2009

Friar Theo Does Zen

“If I argue with another to win, to prove my point, to win them over–then I am only arguing with myself; proving my own uncertainty and my own need to be convinced once again of that which I claim mastery.

However, if I share my heart with another, I am, in turn, sharing with myself.”

You may quote me. ;-)
friar theodore obrastoff